Racial Diversity: Historical Worksheet Essay

†¢ Throughout most of U.S. history, in most locations, what race has been in the majority? What is the common ancestral background of most members of this group? Throughout most of U.S. history, in almost all locations the race which has been the majority is the â€Å"white Americans which comprises Hispanic Americans. White Americans are the majority in forty-nine of the fifty states, with Hawaii as the exception. White Americans, trace their ancestry to the original peoples of Europ, the Middle East, and north Africa. †¢ What are some of the larger racial minorities in U.S. history? What have been the common ancestral backgrounds of each of these groups? When did each become a significant or notable minority group? Some of the larger racial minorities in U.S. history would be African Americans, Native Americans. Native Americans who were first to be in North America. In 1871 the Federal Government declared them American Indians and were forced to move to reservations. This is where they were forced to adapt to Christianity instead of their own religion, schools that were done in English. African Americans were the other larger racial minorities. African Americans arrived with the first European explorers from Africa. Shortly after they arrived they became slaves due to their color in 1776. In 1865 Congress abolished slavery everywhere. †¢ In what ways have laws been used to enforce discrimination? Provide examples. These laws were intended against which racial minorities? Laws have been used to enforced discrimination by having consequences for your actions when discriminating against a person or any minority group. An example of this is when an employer does not want to hire a certain race or only wants to hire one certain type of race, but still hires you only because he/she has to have a certain percentage of that race. I believe that these laws were intended to end racism between different races, mainly with whites and blacks in the United States. The reason why is because the history with both races. Whites have always over powered blacks and treated them unfair and now they placed the laws in place so that can not happen anymore and everyone can be treated equally. †¢ In what ways have laws been used to eliminate discrimination? Provide examples. Did the laws work to eliminate discrimination? One example I could think about would be when putting down your race or gender on an application or some type of form. Now it gives you the option to do so or not to do so. What I had found hard about answering the race question is the fact that I am biracial and most of the time they only want you to pick one race or if you do pick just one and they see you then they question it. This law was intended to stop employers to discriminate against women and different kinds of race. However what they law did was make it a point to have a percentage of a race or gender in that work force, so that may be the only reason of getting hired on.

Perceptual Biases (Business Administration)

1. Despite the difficulties of making predictions, many people confidently make assertions about what will happen in the future because of various types of biases, constraints, perceptions, and expectations. Each person has their own experiences, influences, tastes, personalities, attitudes, and much more, creating unique perspectives that influence perception, objectivity, and rationality. As such, perceptions are controlled by three factors: the perceiver, the object being perceived, and the context in which people perceive.People align these factors to their own standards and consequentially, they always think they are â€Å"right. † This results in an above-average affect, where people almost always believe they are above average. This affect causes people to confidently make assertions despite the level of objective difficulty. 2. There are various perceptual and decision-making errors that cloud the judgments of many intelligent and powerful people. For example, when Ric k Wagoner predicted that bankruptcy would result in the â€Å"†¦liquidation of the company† (195), he may have used general impressions of bankruptcy to contaminate factual information.As such, he was a victim of the Halo Effect. His negative perceptions of bankruptcy clouded any positive indicators of its factual effectiveness. When investment analyst Marc Farber incorrectly predicted a slowdown in the Chinese market, he was perhaps affected by a hindsight bias. Having experienced so many market slowdowns in the past, such as the various recessions in the United States in addition to international examples like Japan, he likely thought he was a better analyst than he actually was.The hindsight bias prevented him from learning from the past; he was likely less skeptical about his own predictive skills than he should have been. When Vice President Joe Biden incorrectly predicted, â€Å"More people are going to be put to work this summer† (195), he was possibly a vi ctim of an overconfidence bias. This confidence may have prevented him from understanding the facts on employment, jumping to an optimistic conclusion prematurely. In addition, he may have been under substantial pressure to inspire the American public in light of the ongoing recession.When Robert Prechter incorrectly predicted, â€Å"†¦stock prices will go a lot lower† (195), he may have looked at initial market conditions without considering the macro perspective of market durability. As such, he was a victim of an anchoring bias, where he used only an initial assessment for his prediction without considering long-term data. Other types of biases include selective perception, contrast effects, stereotyping, and risk aversion, amongst others. 3.It is difficult to make accurate predictions because the only way we view the world is through our perceptions; what is to one person may not be to another. The key in many situations is to objectively understand how and why peopl e have certain perceptions. This understanding will allow for more accurate assessments, leading to better choices in life. It is also difficult to make predictions because of the complexity of communication. This complexity can sometimes cause people to overthink, such as when two people are dating, always second guessing their actions and their thoughts.It is often unadvisable to â€Å"overthink† situations where there may not be a clear explanation. Further, overthinking in one direction can harbor unwarranted negativity or inaccurate optimism. Lastly, there are many factors that people have no control over, such as plane crashes, sudden sickness, and forces of nature. These factors can cause even the most well thought out predictions to be inaccurate. As a result, people must always be prudent about what they assert. There must be evidence coupled with intrapersonal skills that can assure its objectivity.

Communication 380 Coursework Example | Topics and Well Written Essays - 1000 words

Communication 380 - Coursework Example What is the pattern of the pronunciation variation? The pattern of the variation is in the chorus line. The first two times the group uses the phrase â€Å"stick witch you†, whereas in the third usage in the chorus it is â€Å"with you†. 2. What is the effect of such deliberate dialect code switching on you personally? I would not have noticed it if it had not been pointed out to me, and since it has been, I find it irritating and annoying. 3. Do you think that other people listening to the song will react differently to it than you? Yes, I do think that others will react differently. As with most popular song lyrics, unless a word or phrase used garners an emotional reaction, it goes unnoticed. 4. Do you think this song is aimed for a male or female audience? I think that this song is aimed more towards a female audience, since people have a strong tendency to notice chorus lines that â€Å"speak† to them. In turn, this initiates an emotional reaction, which the n starts the person’s thought processes about someone in their life. 5. Why does she vary her pronunciation? She varies her pronunciation because of the rhythm of the song itself. In the first two instances of using â€Å"stick witch you†, the beat of the music is slightly faster than in the third instance, which is also the ending of the chorus line. 3 Part 3: Matching current words to their historical roots 1. Kingdom correlates to F. Anglo Saxon cyne, meaning â€Å"royal† 2. Toast (as in â€Å"to your health†) correlates to H. Scottish toss as in â€Å"toss a drink† 3. Wedlock correlates to E. Anglo Saxon wed, meaning â€Å"pledge or engagement† and lac, meaning â€Å"offering or giftâ€Å". 4. Fancy (as in imagination) correlates to G. French pensee, meaning â€Å"thought† 5. Cutlet correlates to A. Latin costa, meaning â€Å"rib† 6. Cockatoo correlates to B. Hindustani kakatua, a word imitative of its cry 7. Country Danc e correlates to D. French contre meaning â€Å"opposite† 8. Cold Slaw (or Cole Slaw) correlates to C. Dutch kool meaning â€Å"cabbage† and sla meaning â€Å"salad†. 4 Part 4: Misanalyses 1. Sick-as-hell anemia is â€Å"sickle cell anemia† 2. Old-timer’s disease is â€Å"Alzheimer’s disease† 3. Smiling Mighty Jesus is â€Å"spinal meningitis† 4. For all intensive purposes is â€Å"for all intents and purposes† 5. A blessing in the skies is â€Å"a blessing in disguise† 6. Spitting image is â€Å"splitting image† 5 Part 5: â€Å"Chat with A.L.I.C.E.† (pandorabots.com) 1. Are A.L.I.C.E.’s responses semantically appropriate? The semantics of A.L.I.C.E.’s responses are determined by the use of language, and how they are worded to her. Oftentimes, they are not appropriate, i.e. she asked how I was doing, and I responded with â€Å"I am lovely†. Her response was if that â€Å"made me feel superior†. 2. Are they pragmatically appropriat

Yemen and The Political System in Iran Assignment

Yemen and The Political System in Iran - Assignment Example Members of Iran’s analytical community pointed out the lack legal basis to justify the operation and termed it as a strategy by the Saudi and the United States to impose security conditions that would be in favor of the two states. However analysts further try to prove that the attack has a deeper basis, they link it to the issues of Western Asia, Syrian issue, and Iraq. The United Nations which is meant to be a neutral body has been criticized by Iranian parliamentary officials for allowing the attack to ensue. It is argued that Iran could be seeking regional supremacy in the Arabian Peninsula and should the operation succeed then its significance in the area will easily be challenged. Ortiz, E. Iran’s Qasem Soleimani is guiding Iraqi Forces in a fight against ISIS. After the failure of an offensive in South of Damascus, Soleimani went behind the scenes appearing nowhere in the public or media. This, however, has not affected his profile as a great military general and political analyst. ISIS the insurgent group moved into Tikrit in June of 2014 and have since been reigning terror in the area. Having had influence for over a decade, his entry and support against ISIS are considered heavily meaningful. The Iraq government is even considering turning down United States intervention with Soleimani’s entry into the war. Iran is known to be conducting nuclear activities which are clearly worrying the United States government and the United States intervention with the ISIS issue would make it easier for the two states to seal a deal. However, Qasem Soleimani’s involvement in the war has created quite a few setbacks to this possibility.

Writing a Fundraising Bid Assignment Example | Topics and Well Written Essays - 3000 words

Writing a Fundraising Bid - Assignment Example This is an organization that supports children, as well as, youthful generation in the line of education, creative art and health care among other vital areas. The organization operates in Somalia- a country that has experience war for several decades. In order to attract funding from reputable organizations such as Oxfam and Children in Need organization, the plan will identify the expectations of key stakeholders. It also examined important strategies such as projects, alliance and political system so as to expand its capacity with regards to fundraising bid (Burnett, 2002). The strategy of CCSO was defined based on the prevailing political situation in country. Other important issues covered include the core competence, possible successful factors employable in maximizing fundraising bid and finally, the competitive landscape prevailing within the NGO sector in Somaliland. The first section of the plan discussed about the organization, its aims and objectives. The second portion l ooked at legal structure of the organization and its policies. The third section explained the project summary. Fourth part was budgets and financial monitoring. Firth section discussed the project proposal. This was followed by project timelines, expected outcome and finally, procedure of monitoring and evaluation. Basically, it was projected that the fundraising plan for CCSO will help in attracting adequate funds to support its operations in Somalia. Table of Contents 1.0Executive Summary 1 1.0 Community Child Support Organization (CCSO) 3 1.1 Vision 4 1.2 Mission 4 1.3 Objective and Goals 4 1.4 Legal Form of Ownership and Policies 4 2.0 Management Team 5 3.0 Project Summary 5 3.2 Budget Monitoring 7 4.2 Problem Statement 8 4.3 Objective of the proposal 8 4.4 Research Questions 9 5.0 Project Milestones/Timeline 9 6.0 Project Outcomes and Achievements 11 7.0 Project Monitoring and Evaluation 12 1.0 Community Child Support Organization (CCSO) Community Child Support Organization (C CSO) was established in the year 2013 in the bid to support children and youths in Somalia as the country starts to enjoy the recently regained peace. It is an independent child support organization with its main operation set to begin in Somalia. The areas where the NGO will cover include health, education, environment and sports. The founder and Chief Executive of the organization have a permanent residence in the country and this will make it easier for planning and monitoring of the project. The CEO has the responsibility of managing CCSO alongside other local citizens and foreign expertise from the neighboring countries. In simple terms, Community Child Support organization is an entrepreneurial Non Governmental Organization with a lean management system. 1.1 Vision The vision of CCSO is to attract funds through improved fundraising strategy in order to support children welfare in Somalia 1.2 Mission The mission of CCSO is to be the leading child aid organization in Somalia tha t protect children and youths in areas such as education, sports, health and environment. 1.3 Objective and Goals The main purpose of this plan is to devise strategies that would help CCSO to attract funds from the renowned child aid organizations across the globe. By establishing a solid fundraising base for the organization, various activities will be taken care of adequately. The followings are the main goals of the organization. To examine stakeholders expectations To investigate on political scenario, strategic alliances and projects To identify potentiality of CCSO NGO with regards to the prevailing political system in Somalia The clearly define strategy of CCSO as far as organization developments is

Postmodernism in Preciousness, Endgame, and The Simpsons Essay

Postmodernism in Preciousness, Endgame, and The Simpsons - Essay Example Lispector allowed the reader to be a part of the text in stating in the beginning of the chapter that: â€Å"And within the mist there was something precious. Which do not extend itself, did not compromise itself nor contaminate itself. Which was intense like a jewel. Herself† (102). Another textual example in the chapter is when Lispector described the reality after the character passed through her imaginative scenes. She described it as: â€Å"When suddenly everything became unimportant and more rapid and light, where her face revealed freckles, her hair fell over her eyes, and where she was treated like a boy† (105). The character disappeared, and the reader became a part of the text as the character’s environment became real again. Lastly, the presence of the reader appeared as she â€Å"dressed hastily and downed her coffee in one gulp. She opened the front door. And then she no longer hurried† (107). This is a manifestation of the duality of silence in Lispector’s work, which is a character of a postmodernist literary artist. This dual structure is a character of her fiction that adds tension to the texts while creating the contextual silence on her works (Fitz 421). In relation to playwrights, postmodernism can be defined as the manner of standing out from the current rules. In this manner, the playwright, along with the artist, works without following the rules because they create the rules while creating the piece per se (Counsell and Wolf 55). It deviates from the usual realism and is considered as an important part of the pre-World War II plays that manifest metaplays. With this on hand, one of the best examples of postmodernist play is the Endgame written by Samuel Beckett. According to Keshavarz, as a postmodernist play, the characters in the Endgame represent a natural form of sadness (140). He presents a modern status of a person who fears and leans on a goddess with bitterness, doubt and indifference. On the ot her hand, it represents the modernity of a selfless person who lacks the stability of his identity but still manifests social awareness. On the part of the audience, Beckett deviates the ideas and views of the audience from the formal work of dram and injecting postmodernism by bringing the audience in the middle of reality and real-play. He believes in the notion of metatheater that the world is a stage. In this manner, the audiences become characters of the play while experiencing the experience of the characters that they have chosen to be. It can be inferred that postmodernism, in the light of the Endgame, tries to eliminate the potential characters of modernism that alienates reality from theater, or vice versa. Therefore, the Endgame eliminates the rules of basic drama and theater and allows rebuilds it in a manner that the play can be grasp juxtaposition with life itself. The postmodernism manner in the Endgame can also be considered as a literary strategy by Beckett by destr oying the irony of a parody (Keshavaraz 140-142; Rahimipoor and Edoyan 102). In the light of television shows, one of the most popular and long-running postmodern shows is The Simpsons. One of the most explicit characteristics of

Personal Code of Ethics Essay Example | Topics and Well Written Essays - 2000 words

Personal Code of Ethics - Essay Example The knowledge possessed by each profession is a source of power for that profession. Through their publications, meetings, examination syllabi, and other activities, various professional associations have historically played a role in defining and furthering the technical aspects of the profession, deciding who is competent to practice in that profession, and elaborating the discourse carried on by that particular profession. Moreover, criminal justice is increasingly required to satisfy continuing education requirements in order to keep their professional status. My personal code of ethics involves moral and social responsibility issues, fair treatment of customers and colleagues. Clients served by professionals have no choice but to rely upon their lawyers for expert advice. Professionals are assumed to have a command of a complicated and changing subject matter; that is why they have been hired. But this also means that clients are rarely able to evaluate the professional's competence. This is true in criminal justice as well as in the other professions. In criminal justice this is a more complex notion because of the issue of third parties (Beauchamp and Bowie 2003). My personal code of ethics is based on the Judeo-Christian ethic. This ethics generally considered to be the foundation of Western ethical and moral standards. The Ten Commandments and the Golden Rule are firmly ingrained in this ethic as is the Protestant work ethic and faith, love, charity, fairness, and justice. The problem today, however, is that much of this basic truth has either been distorted, corrupted or applied only under certain circumstances or to the other person. It is not difficult to get most people to agree with the Ten Commandments, or at least on Commandments 5 through 10; that is, to agree with them in general or as they might apply to someone else (Beauchamp and Bowie 2003). If you want to be told the truth then you tell the truth; if you want to be treated fairly, then treat others fairly. Since most countries and religions of the world have some form of belief that comes close to the part of the Golden Rule that relates to treating others as you want them to treat you, then in theory if properly adhered to it can personalize business relations as well as bring fairness into business. The only problems with this is that unless all parties involved also believe in and adhere to the Ten Commandments there may be marked difference in what constitutes fairness, love, charity, and justice between the parties whenever any exchange situation exists. Without a common foundation upon which to build, there are bound to be many differences and many problems (Robbins, 2002). Duties of justice rest on the fact or possibility of a distribution of pleasure or happiness (or the means thereto) that is not in accordance with the merit of the persons concerned. A duty may arise in such cases to upset or prevent such a distribution. Corporations are frequently confronted with duties that arise from justice (Robbins, 2002). Like duties of justice, duties of beneficence do not arise because of any culpability on the part of the corporation. Duties of beneficence rest upon the mere fact that there are other beings in the world whose condition can be made better. If the corporation recognizes these beings and is able to improve their condition, then a

Exchange Transfer Funds- BRZU Research Paper Example | Topics and Well Written Essays - 750 words

Exchange Transfer Funds- BRZU - Research Paper Example There is no assurance that the resources will achieve their aim (Direxion, 2014). The fund, under usual situations, creates long trends or series by investing at least eighty percent of its possessions in the securities that include the index and/or economic instruments that give leveraged and unleveraged vulnerability to the index. Index is premeditated to determine the performance of the big and middle cap subdivisions of the Brazil equity market, considering an estimated 85% of the free float-amended marketplace capitalization in Brazil (Wagner, 2012). The fund is non-varied. The Fund requires daily leveraged venture results comparative to its index and is dissimilar and riskier than likewise benchmarked EFTs that does not apply leverage. Consequently, the Fund is not anticipated to be utilized by, and is not suitable for, business investors who do not propose to keenly monitor and control their portfolios (Frush, 2012). The search of day by day leveraged investment objectives means that the gain of the Fund for a phase longer than a complete trading day may allow no similarity to 300% of the benefit of its index for such bigger period since the cumulative return of the Fund is the creation of the sequences of daily leveraged outcomes for each business day (Direxion, 2014). The path of the standard during the extended period could be at least as significant to the Fund’s gain for the r extended period as the collective return of the standard for the pertinent longer period, particularly in periods of market instability. Further, the outcome for investors that venture in projects for periods less than a complete trading day or for a phase different than an exchange period day will not be the establishment of the result of the Fund’s settled objective and the function of the objective index for the full business day. From the fund analysis, it has become more and more evident over the

An Epic Tragedy of History Essay Example for Free

An Epic Tragedy of History Essay Both Native American literature and film have been inspired by the oral tradition of passing down stories and cultural folkways, through the spoken word. The personal journey of chronicling these stories in literature and film is very allegorical in that the personal journeys that these writers also parallel their struggle with a literal journey. As such, these stories become full of symbolism for the types of cultural artifacts that cannot be assimilated into mainstream culture; not in the English language, not in the Christian religion, and not in the reservations that hindered spirituality. There is a theme in all of the texts and in the film that depicts the struggle of trying to determine where the individual and the culture fit into the wider world that knows little of their existence. Other texts provide specific insight into how conversion of Native Americans into Christianity was essential for those of European descent to explain this mysterious group. It becomes apparent that the oral tradition sustained these groups for centuries until the loss of land led to the loss of more freedoms, especially that of having the right to shape ideas about the world without the influence of others. The film and the Native American writers reviewed all seek to exert their power and use words and motion pictures to explain all the literary and historical meaning of the stories told to them, predating all these modes of communication. Scott Momady in his book, The Way to Rainy Mountain describes the story of the creation of the Kwuda, which was passed down in the oral tradition. What is interesting is that he notes that the names of the tribe did change and there was a sense of this tribe being divided. â€Å"Later still they took the name Gaigwu, a name which can be taken to indicate something of which two halves differ from each other in appearance† (17). It is not only the way that this group of people came into existence but also the diversity and difference within this particular tribe that is extremely important. When Native Americans were forced onto reservations, it was of the utmost importance for the rest of the world not to see all Native Americans as the same, as they were varied with the many tribes and also within tribes. These oral stories become even more important to dictate into print or film to show how Native Americans viewed the world, themselves, and most importantly to realistically illustrate their heritage with the hopes of changing how many whites viewed them. The allegorical and symbolic divide that came to move all of these authors to write stories that bridged the gap in their own respective lives, also helped to create a film as well. The movie Dreamkeeper, directed by Steve Barron, shows how a family divided will struggle to keep tradition alive despite the death or disappearance of an important figure. In this film the pressing issues between the grandfather, grandson, and absent father serves as a metaphor for the intrusion on the culture of the family’s tribe versus the tradition of passing down lineage and heritage. The metaphor is that the grandfather is rooted in the past, the grandson is heading into an uncertain future, and the father is the only link to the present. These cultural threats are more than just the loss of land or the loss of a father, it is the changing of times into a future that is being mapped out by another group entirely, that being white Americans. These maps, so to speak, or the oral tradition that has mapped out the history of entire tribes and families has been written about by other prominent Native Americans in their journey and tragedy of trying to fill this divide between past and present all the while wondering what the future will hold. These types of worries were normally settled by spiritual means, but loss of land meant loss of the ability for Native Americans to go on their spiritual quests. Charles Alexander Eastman in his passage from â€Å"The Soul of an Indian† writes about the mystical quest undertaken by Native Americans in his native Sioux tribe that required several nights away from camp in meditation. He also writes of the divide of the Native American, a common theme in all the reviewed works. â€Å"The red man is divided into two parts,-the spiritual mind and the physical mind. The first is pure spirit, concerned only with the essence of things, and it was this he sought to strengthen by spiritual prayer† (767). Because of this loss of land, essentially the loss of spirit or at least the ways in which spiritual rituals were conducted came to an end. Also, the fear of the future was replaced by Christian ideals to help Americans of European descent understand how these natives fir into their Bible. In this way the Native Americans, already concerned with loss of identity were split even further in a divide that led them to an uncertain and uncharacteristic future. It was only through the oral tradition of preserving identity that Native Americans could attempt to achieve a personal wholeness while the many tribes and family members within tribes became scattered and disillusioned. It is through the personal journeys of the writers that it becomes apparent how the loss of land impacted not only an entire civilization, but individuals, who lost identity and did whatever was necessary to try to discover, rediscover, and preserve all that was left. Gertrude Bonnin, in passages from â€Å"Impressions of an Indian Childhood† talks about living what could be considered a double life. Gertrude sometimes refers to herself as her Sioux name, Zitkala-Sa, which means Red Bird. She was born on a reservation to a Sioux mother and her white father was absent in her life. She struggled between the old ways that her mother tried to teach her in the oral tradition and the ways that people conducted themselves outside of the reservation. She became torn and decided that the reservation life was not for her and the American way of treating Native Americans was not appealing either. So she began compiling all the information she could gather from what was relayed to her by her mother in the oral tradition and then wrote these stories in English. She abhorred the fact that the language of her ancestors had disappeared and she was just as concerned as Eastman was about the loss of spirituality for all Native Americans under the conversion to Christianity. Bonnin writes, â€Å"I prefer to their dogma my excursions into the natural gardens where the voice of the Great Spirit is heard in the twittering of birds, the rippling of mighty waters, and the sweet breathing of flowers† (939-940). It becomes clear that for the spirituality of Native Americans to thrive, then land uninterrupted by industrialization was needed in order for this group to be who they had always been before they were removed to reservations. So taking their land was not a simple geographic issue, this also took these peoples’ essence and spirituality from them. It is therefore important for these texts and films to exist as reminder of what was lost, not just space, but a place in history for people who had to rely on a few to pass on as many of the stories given to them in the oral tradition and put it in print or in film. All three written pieces reviewed and the film help to show the importance of the land that was taken from the Native Americans, as well as the influence of the oral tradition of passing down stories and spiritual pathways to each ensuing generation. The film and the written works display both a metaphorical divide in the ways of the respective authors and tribes and the bigger community, showing that differences need to be acknowledged as well as the common goal of this group to gather their cultural artifacts that would have disappeared into an assimilated America. Also, the allegorical journey that all these contributors took to discover their part in history is akin to an epic and a tragedy. Scholars, as well, have looked at the impact of the spiritual strivings of Native Americans and the ultimate need for tribes to achieve a new identity in a foreign land to them, a land that was once their own. It was the need for Christian legitimacy on the part of European settlers that led to a need for Native Americans to be stripped of their spiritual roots and forced to resign to religious conversion. The mission of these Christians â€Å"absorbed Native Americans into a Christian world view that made them comprehensible to Euro-Americans, who were otherwise faced with a population whose mysterious origins threatened to call into question the explanatory value of the Bible† (Wyss, 162). So as Euro-Americans sought to explain the discrepancies with Native Americans and their absence from the Bible, Native Americans had to wrestle with their own identities that were being challenged by these settlers for purposes other than just the acquisition of land. What then became an issue was the questioning of creation on the part of settlers and the â€Å"lost tribe theory† (162) that proposed that Native Americans were part of a tribe that was not thoroughly explained in the Bible. All the while many Native Americans asserted their own creation myths while other Natives tried to assert superiority over whites with the reasoning that if Natives were a part of Israel’s lost tribes then, therefore, they were closer descendants of Jacob. This hierarchy of Biblical place did play an important role on the identity of Natives during their assimilation into Euro-American culture, though the oral tradition certainly did support a different idea for the origins of each tribe. Even those Native Americans that did subscribe to a Christian ideal were â€Å"defined by a constant deferral of home, or the constant movement, both geographical and cultural, of a fragmented people† (165). It seems then that the roots of all Native Americans, who were fragmented and spread across the nation, was entrenched in the oral tradition of creation stories and spirituality. However, the many Native American stories that were told and passed down led to they idea the Euro-Americans had as Natives being savage and mythical, making their stories, even true encounters appear to be false. This led to the Natives â€Å"invisibility in the annals of encounter: constructed as tellers of myth and as peoples of myth, they are denied a place in the national story and a voice in recounting it† (Bellin, 99). This created the powerlessness found in Natives attempting to assert their place in the new America that was founded on laws, both the divine and those conceived by Europeans. The fact that Natives had stories, spirituality, and kinship was not enough to place them in a position of asserting their power in any way that seemed rational to Euro-Americans. As well the illiteracy of Native Americans certainly did not assist this group in gaining any type of recognition for having much to offer the Europeans in their stories. â€Å"the oral nature of much Indian narrative has been taken to explain both the Indians’ irrelevance to history-for what could illiterates offer? -and their inability to remember and record it† (102). As well, Native Americans stories were not just told, they were animated through acting, making the stories more meaningful to the Native audience but meaningless to a person outside of a tribe. It is fair to say that the identity of Native Americans was not only in their oral tradition, but in the ways in which stories were acted out. This is something that is lost even if a story is recounted by a Native to as close to the original message as possible. Much is also lost in translation further undermining any attempts that Natives could make when forced on reservations, where their land and language was taken along with the ties of spirituality that sustained them. It also makes the spiritual identity of Native Americans more complicated when they are not only placed in an Anthropological category of uncivilized, the literary category of completely mythical, and finally over romanticized by scholars, who do not understand the deep meaning behind Native American spirituality and ritual. These rites and rituals are meant to cement a community of people together and individual identity can be created within these rituals. Instead, many times, these acts and stories are perceived as more universal and therefore there is the mistaken implication that Native American spirituality can be lumped into a religion that can be used by all. This has placed and continues to place the sense of community outside of the purposes intended and sadly many people use information gleaned from Native spirituality for profit or for writing scholarly articles that do not take into account the private lives of a single Native, but instead combine individuals into a whole. With a fragmented sense of history and culture, it is right to note that there has been and continues to be fragmentation in the Native American communities, but for an individual, a sense of self requires both community identity and a complex set of cultural artifacts to make that individual whole and not a watered down, assimilated version of the Euro-Americans. To be more clear, the text versions of Native Americans stories involving spirituality and rituals many times do not take into account the personal nature of these events. It is not only a matter of entire communities of Native American feeling the need to forge and reclaim their converted or dismissed identities as a whole, but the essence of the individual in a tribe, separate from others that must do the same. â€Å"Nicknames, shadows, and shamanic [sic] visions are tribal stories that are heard and remembered as survivance [sic]. These personal identities and stories are not the same as those translated in the literature† (Grim, 44). This lack of voice to individual Native Americans and stereotyping of all communities and persons being inherently the same in their spirituality and other social activities makes more important the voices, such as the Native authors and filmmakers reviewed all the more important. These artists have shown how gender, tribe, place, and, politics, to name just a few social forces can affect an individual struggling for acceptance within him or herself and in the larger world. All these factors must be considered when looking at film and literature, separating the individual from the group while at the same time seeing the struggle for those individuals as being the best representation available for a group without a strong voice. In conclusion, the film and the literary works of Native Americans highlight the voice of a specific individual, attempting to speak for their community. Taken with scholarly research, it can be seen the effect of colonialism and religious conversion on the vulnerable Native American population. Their history has many gaps in that the myths and traditions were many times dismissed and the absence from the Christian Bible made their existence confusing and unsettling to the settlers. The voices that have been stifled serve to help save the history of the mainstream at their expense, and this powerlessness and absence from history can only be reconstructed in the best way possible. Though even stories passed down in the oral tradition are lacking in the gestures and actions of the storytellers, which is the essence of oral storytelling. Works Cited Joshua David Bellin, The Demon of the Continent: Indians and the Shaping of American Literature, Philadelphia: University of Pennsylvania Press, 2001. Gertrude Bonnin, â€Å"Impressions of an Indian Childhood† in The Heath Anthology of American Literature Vol. 2. Ed. Paul Lauter, Lexington: D. C. Heath and Company, 1994. Dreamkeeper, Dir by Steve Barron, Hallmark Entertainment Productions, 2003. Charles Alexander Eastman, â€Å"The Soul of an Indian† in The Heath Anthology of American Literature Vol. 2. Ed. Paul Lauter, Lexington: D. C. Heath and Company, 1994. John A. Grim, â€Å"Cultural Identity, Authenticity, and Community Survival: The Politics of Recognition in Native American Religions† in Lee Irwin Native American Spirituality: A Critical Reader, Lincoln: University of Nebraska Press, 2000. Scott N. Momaday, The Way to Rainy Mountain, Albuquerque: University of New Mexico, 1969. Hilary E. Wyss, Writing Indians: Literacy, Christianity, and Native Community in Early America, Boston: University of Massachusetts Press, 2000.

Job Characteristic Model Technical Coordinator Apple’s Research and Development Essay Example for Free

Job Characteristic Model Technical Coordinator Apple’s Research and Development Essay Job Characteristic Model: Technical Coordinator Apple’s Research and Development Introduction Skill Variety                   The position of a technical coordinator at the Apple’s Research and development is increasingly demanding. As a requirement, my stay entails me to develop skills and talents, which responds to a high coordination strategy that responds to the elementary needs and routine. As a result, my skills variety impacted on the on the activities of establishing, guiding, encouraging, engaging and tackling critical research and administrative responsibilities. Task Identity                   Significantly, my roles influence other workers positively, in that my intervention encourages workers to be involved rapidly in the project rather than concentrate on an individual unit. For that reason, it is possible to complete the whole piece of work from the beginning to the end. It is possible to respond to these requirements since the team examines needs of the customer before commencing on a given activity. Task Significance:                   Given the operative nature of the job, it is possible to respond to requirements of the department since the team is involved psychologically at the process. Mentally, the team is made to understand the significance of each stage of the activity. To achieve that, the overall mission of the organization is broken down to ensure that the team gets first-hand needs of the organization, before commencing on the job. Autonomy:                   The characteristic enables employees to pursue milestone in a free but objected zone. Programmers, designers, researchers, and marketers are empowered by autonomous decision to independently choose what is to be performed. Hence, my role is to steer independent operation. I am, therefore, obliged to decide on how to time the performance. Feedback   Ã‚                  The characteristic enables me to determine the feedback mechanism that allows my team to have more information about the effectiveness of their performance. My role is to engage units in communication, using the organization ERP system.                   To enhance my motivation potential, I will be required to communicate with different team players on the way forward when it comes to making critical decisions. I will motivate and influence team players by requesting job progress daily. This way, I will show them I am part of the team References Juricek, J. (2014). Agile Project Management Principles. Lecture Notes on Software Engineering, 172-175. Source document

Ramsey-Cass-Koopmens (RCK) Model | Analysis

Ramsey-Cass-Koopmens (RCK) Model | Analysis Ramsey-Cass-Koopmens (RCK) model is a neoclassical model which is based on economic growth developed by Frank P. Ramsey with significant extensions by Davis Cass and Tjaning Koopmans. It is an extension of the Solow growth model whereby the new feature is that saving rate is not exogenously given. RCK model is also an alternative to the IS/ LM model for short run analysis. It combines some of the most basic macroeconomic mechanism in one model namely consumptions/ saving, investment and growth. These mechanisms involve decision making. Hence, the RCK model is about intertemporal optimisation. Diamond model is an overlapping Generation model (OLG) which has developed by American Economist Peter A. Diamond (1965). The model extensions the original contributions of Allais (1945) and Samuelsan (1957) by including physical capital The two models are similar yet different in some elements. Assumptions Firstly, this exercise will focus on the assumptions in RCK model and Diamond model whereby there are some similarities and differences. Both models are in line with basic neo-classical assumptions of perfectly competitive markets whereby the objective of the firms is to maximize profits and individual/ household is to maximize utility. Besides this two main assumption, the RCK and the Daimond have the same assumptions as below: Same productions function with capital, knowledge and labour with constant returns to scale. Y = F (Kt, AtLt) Capital is endogenous while knowledge and labour are exogenous Capital and output are the same commodity. Thus, capital can be consumed No depreciation Household earned profits as they owned the firms Saving and consumption are endogenous. In the other perspective both models have different assumptions. Diamond model has the following assumptions: Discrete time, two period model which means the household lives for two periods namely working and retirement. Population growth- At rate n : Lt = (1+n)Lt−1. This shows that in any period t there Lt individuals and Lt−1 indivuals in retirement. Labour supply and lifetime income- Each household supplies one unit of labour in period, earning income = Atwt Ãâ€" 1. The lifetime income is divided between the two periods of life to pay for consumption in each period. Savings. The household spends a portion of lifetime income in period (1) on consumption, C1t. The remainder (Atwt − C1t) is saved to pay for consumption in period (2), C2t+1. Lifetime utility- consumption for each period C1t and C2t+1, to maximize lifetime utility Ut = U (C1t, 1/1+Ï  C2t+1) Production. Firms choose capital Kt and labor Lt to maximize profits according to the following production function: Technology grows at rate g : At = (1+g)At−1. The RCK model has the following assumption: Number of household- each household consists of a number of adults and that household size grows at the rate n and all household last forever. Population size- Population size is denoted by L. When population is denoted at the starting point of the analysis time 0, then it follows that the size of the population at time t is . Consumption- consumption per person is ct = Ct / L t Technology grows at the constant rate g. Hence Capital Ownership- households own all the capital in the economy and that the firms rent the capital from households. Output a single homogenous good that can be used for either consumption or investment. Yt = Ct + It Convergence Dynamic The next part of this paper will discuss on the dynamic of convergence in both models. Figure 1: The RCK model Golden Rule Equilibrium The diagram above illustrates the evolution path of c and k in the RCK model and its dynamic. Points B and D converge to the equilibrium E at the intersection of the lines. Meanwhile the other points are not feasible because the dynamics of this model will generate evolution paths that are not feasible. Point A generates a divergent path, which shows the condition of k must be positive. The path starting from Point B is also divergent and violates that the wealth is not consumed in sufficient way which leading to increasing wealth and reducing consumption. Only Points B and D will generate paths that will converge smoothly to the Modified Golden Rule equilibrium E. However, a pertinent point to note for the RCK model is that the starting point in the economy is critical to ensure convergence. Its dynamics requires that the starting point to exactly on the saddle path denoted by points B and D . Any other points and hence combinations of c and k off the saddle path lead to a divergenc e. The dynamic of Diamond Model can be illustrated in in figure 2 and 3. There is a different on the dynamics of the Diamond model compare to the RCK model. This is due to the assumption of an economy overlapping generations instead of an infinitely lived household. The dynamics of Diamond model are determined by the Euler Equation k t +1 = Dk ÃŽ ± = f ( k t ). E shows the equilibrium point where at this point k * = k t = k t +1. The left of the vertical k* line, k t k t and therefore kt is decreasing in until it converges to the equilibrium point. As illustrated in the diagram k is to the left of k* where k t Figure 2 : The Dynamics of Diamond Model Figure 3 : The Diamond Model (Non Cobb-Douglas Production Function) A The dynamics of convergence for this model depends on the shape of the kt+1 function. The economy in figure 3 will smoothly converge to equilibrium point E1 at k1 when it starts with the condition kt k* There are 2 equilibirium point E1 and E2. However, only E1 is stable while E2 is a knife-edge and unstable. Figure 4: The Diamond Model (Non Cobb-Douglas Production Function) B The economy as shown in the diagram above will only converge to the origin 0 regardless of its starting point. The RCK and Diamond models will exhibit similar characteristics upon reaching their equilibrium points. At the equilibrium points, the economy will be on a balanced growth path, where k and output per effective labour will grow at the rate of technical progress g while GDP will grow at the combined labour and knowledge growth rates (n+g). The savings and consumption rates as a proportion of income will also remain constant. Ricardian Equivalence There are two principal ways to levy revenues for a government, namely to tax current generations or to issue government debt in the form of government bonds the interest and principal of which has to be paid later. The question then arise what the macroeconomic consequences of using these different instruments are, and which instrument is to be preferred from a normative point of view. The Ricardian Equivalence Hypothesis claims that it makes no difference, that a switch from one instrument to the other does not change real allocations and prices in the economy. Ricardian equivalence holds under what we earlier called the natural borrowing limit, but not under more stringent ones. The natural borrowing limit is the one that lets households borrow up to the capitalized value of their endowment sequences. These results have counterparts in the overlapping generations model, since that model is equivalent to an infinite horizon model with a no-borrowing constraint. In the overlapping g enerations model, the no-borrowing constraint translates into a requirement that bequests be nonnegative. Thus, in the overlapping generations model, the domain of the Ricardian proposition is restricted, at least relative to the in_nite horizon model under the natural borrowing limit. A natural starting point is the RCK model with lump-sum taxation, since this model avaoids all complications involving market imperfections and heterogeneous households. When the government imply taxes, the household’s budget constraint will be the present value of its consumption cannot exceed its initial wealth and the present value of its after tax labor income.In addition with no market imperfections, there is no reason for the interest rate the household faces at each point in time to differ from the one the government faces. The result of the irrelevance of the government’s financing decisions is the famous Ricardian equivalence between debt and taxes. For example if the government give some amount of bonds to each household at a time and planning to retire this debt at a later time, this will require each household to be taxed. This policy has two effects whereby household has acquired an asset which is the bond that has present value and also acquired a liabilit y which is the future tax obligation that also has the present value. Therefore, the bond does not represent the actual ‘net wealth’ to the household and this will not affect their consumption behaviour. Traditional economic models assume that a shift from tax to bond finance will increase the consumption level. The Ricardian and traditional views of consumption have very different implications for many policy issues. For instance, government often cut taxes during recessions to increase consumption spending. But in the perceptive of Ricardian Equivalence, these efforts are failure. One reason why Ricardian equivalence is not to be exavtly correct is because of turnover in the population. When new people are entering the economy, some of the future tax burden associated with a bond issue is borne by individuals who are not alive when the bond is issued. Therefore, the bonds represents net wealth to those who are currently living and this will affects their behaviour. This possibility is illustrated by the Diamond overlapping-generations model There is very limited Ricardian equivalence theorem for OLG economies. Any change in the timing of taxes that redistributes among generations is in general not neutral in the Ricardian sense. If we insist on representative agents within one generation and purely sel.sh, two-period lived individuals, then in fact any change in the timing of taxes can.t be neutral unless it is targeted towards a particular generation, i.e. the tax change is such that it decreases taxes for the currently young only and increases them for the old next period. Hence, with su ¢ cient generality we can say that Ricardian equivalence does not hold for OLG economies with purely sel.sh individuals. Barro.s (1974) article .Are Government Bonds Net Wealth?. asks exactly offsetting the Ricardian question, namely does an increase in government debt, .financed by future taxes to pay the interest on the debt increase the net wealth of the private sector? Barro identified two main sources for why future taxes are n ot exactly setting current tax cuts (increasing government deficits): a) finite lives of agents that lead to intergenerational redistribution caused by a change in the timing of taxes b) imperfect private capital markets. Barro.s key result is the following: in OLG-models .niteness of lives does not invalidate Ricardian equivalence as long as current generations are connected to future generations by a chain of operational intergenerational, altruistically motivated transfers. These may be transfers from old to young via bequests or from young to old via social security programs. REFERENCES Blanchard, O.J. and S. Fischer, 1989, Lecture on macroeconomics, The M.I.T.  Presss, Cambridge   Barro, R.J., 1974, Are government bonds net wealth?, Journal of Political Economy,  82, 1095-1117. Diamond, P.A., 1965, National debt in a neoclassical growth model, American  Economic Review, 55, 1126-1150. Romer, David (1996), Advanced Macroeconomics Euthanasia: The Right To Die Euthanasia: The Right To Die Euthanasia is the intentional killing of a human being either because he/she has requested for it or when the person being killed hasnt made any request at all. This topic has always brought about so much controversy amongst people in most countries. Everyone in this world has his own experience with death. At least you have witnessed someone die or you have lost a friend or a family member and because of this, death has instilled so much fear in us. You will hear people saying I want a good death. There is no doubt in every man that at one point he will have to die because this is a biological fact. Many people especially the elderly who are approaching the end times of their lives will always say I have lived a good life and now am ready to go. Some who are going through so much problems in their lives will say Am tired of living and now I want to die. According to Harris (2003), all this are very common statements we here in life. This essay is going to address the importance of e uthanasia to both the victims and the family members. The audience readers to which this essay is meant for are the faith groups which may include the Christians, Jewish, Muslim and other religious groups who consider life to be given by God and therefore say only God should take it away. There are two types of euthanasia that we should look into i.e. passive and active euthanasia. The difference between these two is that in passive euthanasia, the patient dies on his own in the sense that the doctor does not do anything to the patient. He simply neglects him or stops giving him the medication that could have helped him remain alive. On the other hand active euthanasia is where by the doctors performs some action to bring to an end the life of the patients. In most cases it might involve giving a very powerful injection. All the same it still remains to the euthanasia. A doctor who does not give a throat cancer patient medication and lets him die of cancer is no better than that who gives him a strong injection and makes him die. Either way both doctors will have saved the patient the agony of having to live with so much pain in their lives and then die in the long run (Hermsen and Henj 517) Most terminally ill patients normally undergo so much pain that they cannot sometimes bear. In addition they also experience very poor life that they feel not human or feel God has neglected them. It is very frustrating for someone to experience such intractable pain and yet he was a healthy human being a few days a go. This is the reason why most of them voluntarily decide to request the doctor to end their lives. In some instances the doctor is in a better position to understand whether the patient will live or not. According to Franjo (1980), if the patient is going to die in the long run, then there is no need of keeping him in hospital for a few more days and incur so much expense because he is going to die either way. Even when the doctor does not end the life of such a patient, the body is finally going to give in. the pain these people undergo is so intense that ending their life may even give them peace because there is nothing they are enjoying by remaining alive. Even though everyone has a right to life of which the state is supposed to ensure that it is realized, it does not have the right to deny people their wish to die given such circumstances. Suicide is a legal matter that is applicable to all and is punishable by law. However a terminally ill person in hospital may not be in a position to exercise such an option either because of the physical or mental limitations. At such a point, the doctor may be in a good position to understand what is good for the patient. Even though most religious people may argue that the doctor is a human being and is capable of telling lies, there is no point in a doctor lying about someones life because he does not benefit in any way. According to Harris (2003), it is important to note that doctors do not have any personal gain in ending the patients life; they are only involved in instances where the patients life is of no benefit to him any more or when the patient has become a very huge burden to the fami ly or will become a huge burden with time. Many faith groups believe that its Gods will for terminally ill patients to undergo pain and suffering and they consider this a divine learning opportunity or a purification opportunity. This is a misguided way of thinking. There is no way god can allow his follower to undergo so much pain just because he wants the patient to grow strong in faith. In fact the bible says Gods has good plans for humanity. Plans that will give him a better future. Following this statement, there is no chance that the God will make a patient go through such painful experience. As a matter of fact, Jesus Christ suffered on our behalf and that is enough (Franjo 1980 ) At this point in time, there is a growing restriction in medical funding. This has led to doctors and family members having to result to very expensive treatments for patients who are terminally ill so that they can at least extent their days of living. If the patient does not want to continue living like that, then it is only fair that we grand them their wish and allow them to die. According to Hermsen Henj (2002), The amount of money that could be used in such expensive treatment can be diverted into other areas with insufficient funding such as infant care and pre-natal care (p. 519). This way the money will help save a lot of lives and also help in improving the lives of many more people other than spending the whole amount on one person who will die either way. Imagine a family spending five hundred thousand dollars on a patient to be kept alive on machines in he cannot survive without the life supporting machine. This will drain the family every single cent in their accounts but the bottom line is, the patients will die either way. It would be therefore wise for them to end the patients life and use the money for other purposes. Many people might also argue that terminally ill patients can be relieved off the pain they experience through proper management. It is true that the doctors who handle such patients must have undergone proper training and therefore capable of handling extreme medical cases like the terminally ill. According to Zdenkowski (1996), the problem is that not everyone can find access to the adequate pain management facilities and medication. So many Americans do not have health coverage. It therefore becomes very difficult and ex[pensive for them to take care of terminally ill patients considering the amount of money required. This as led to may people selling off their assets just to foot the bills of friends and relatives who end up dying after causing so much inconvenience to friends and relatives. To avoid such problems, it would be better if doctors agree to the wishes of the patients an d end their lives. Just like every person has the right to life, he also has autonomy over the same life. It is therefore upon him to decide whether or not to end it especially when his quality of life is not even in existence. He can also seek assistance from other people who might be taking care of him to do so. In any case a person in such a state is virtually dead. according to Mohita Chibber (2007), the main reason why people exist on this earth is to enjoy life and socialize with one another for mutual development of the community. If a person is always on the bed in a room somewhere, there is nothing he is enjoying on earth. Actually he is in fact suffering. Ending his life will doing him so much favor because sometimes the experience of terminal illness is so painful that a victim will see life as a burden he cannot continue living with. The only solution that will relieve him of and intolerable pain and suffering is death. Keeping euthanasia illegal like it is in the present time is even more hurtful for the patients. It is very disheartening to see animals being treated better than human beings because the law considers it illegal to keep a suffering animal alive while for human beings, it does not mind how much suffering they undergo. If the main purpose for existence of the law is to take care of the citizens, then euthanasia should be legalized so that terminally ill patients can be relieved from the never ending pain they undergo. With proper structures and responsibility, euthanasia can be very helpful in the health sector. Together with permission from the patient, organs from a victim can be preserved and donated to other patients who are really in need of them for survival. Furthermore these bodies could be used by medical experts to advance research in medical science to ensure that future generations are in a better position to deal with such problems whenever they occur (Zdenkowski 1996). The major issue with euthanasia is therefore whether it will bring more benefit when the person is dead than keeping him alive. It does not make sense to waste away someones life in a hospital bed in a state than can no longer be recognized as human being. In most cases terminally ill people are just like puppets who are controlled in every thing they do. They can not exist on themselves. For those who have been in critical states that can be considered next to death understands the pain one goes through. This is why no one would wish to spend the rest of his life on machines and pipes all over his body in every opening in the name of survival. Such person should not even be considered a human being because ideally he is no less than a machine (Mohita Chibber 2007). Although Euthanasia might have some disadvantages to both victims and the family members , the fact still remains that it is all about following the victims wish and because he is the one who understands the kind of pain he is going through, then it is only fear that the doctor grants him his wish. Annotated Bibliography Franjo, Cardinal Seper. Declaration on Euthanasia, the sacred congregation for the doctrine of the faith. May 5, 1980. April 6, 2010. http://www.cin.org/vatcong/euthanas.html Franco article focuses on the dignity a person possesses and the importance of his life. It also describes what the Christian understand by the suffering and pain they undergo whenever they are sick. Man should therefore accept the power of death the way it comes because at one point we shall all die. However those in the medical field should take good care of the patients. Harris John. Concent and end of life decisions. Journal of medical ethics. Feb. 2003. EBSCO Host. April 6, 2010 http://jme.bmj.com/content/29/1/10.full Harris discusses about the importance of consent in putting an end to someones life. The concept of autonomy is talked about where he insists that the victim has a right of deciding whether to end his life or not. According to Haris treatment of a person who has refused to get medication is a violation of his right and therefore should be avoided. If the victim is going to die either way, then there is no problem in ending hid life Hermsen, Maaike A, NA Henj A M.J. Euthanasia in Palliative care journals. Journal of pain and symptom management. 2002. Vol. 23 No. 6 517-522 These authors say palliative care has become a very intristing issue for most countries in the world since the 1980s. We have both those people who are for euthanasia and those who are against it. According to them we have those people who say dying is a part of life that is inevitable and therefore there is nothing wrong in ending terminally ill patients life. However we also have those who say we have to respect life and let it take its course without interference Mohita Chibber Aman. Euthanasia and Human rights legal service India.com. 22 Nov. 2007. 6 April 2010. Mohita and Chibber say there are a lot of people we come across in hospitals who totally depend on machines and medication for survival. The question has always been whether the best option is to end the victims life or continue sustaining his life with machines and medication The law in various countries varies when it comes to exercising the right to life in such instances but the fundamental issue is that every person has the autonomy to choose whether to live or die Zdenkowski, George. Human rights and euthanasia. Australia human rights commission. 1996 Retrieved on April 6, 2010 from http://www.hreoc.gov.au/human_rights/euthanasia/index.html According to Zdenkowski, euthanasia is a very controversial issue that has been in existence for quite sometime. We should therefore concentrate on reconciling the competing issues that exist between respect to life and the desire of a victim to die when suffering. Every human being has a right to life which should be respected and the violation of this is punishable by law. The doctors should also respect the patients right to life.

History Of Space Exploration :: Space Exploration Essays

In our history many great things have happened. We have been inventing and exploring things since day one. Many of these things that we discovered or invented we thought would never be possible in earth's life time. But they exists now, today, they are used by almost every human being and there are many more incredible and unmanageable things to come and aid us in every day life. One of the most interesting things to me would fall under exploration and inventing. You are about to venture in to the history of space and learn how man and mans objects have gotten there. The exploration in space dates back over 40 years ago, January, 31 of 1958 to be exact. On this date Explorer 1, which was the first U.S. satellite to be fired in space and its unknown, to orbit earth. It lifted off from Cape Canaveral using a modified Jupiter-C rocket called ABMA-JPL. It carried a scientific experiment of James A. Van Allen, and discovered the Earth's radiation belt. Along with defeat and triumph also come disappointment and failure. In March 5 of 1958 Explorer 2 was launched by another Jupiter-C rocket and failed to reach orbit. October 1, 1958 NASA was founded, taking over existing National Advisory Committee on Aeronautics and only ten days later U.S. - IGY space probe was launched to a incredible height of 70,700 miles. On March 3 of 1959 Pioneer 4, an U.S.-IGY space probe is launched by a Juno II rocket, and achieves an earth-moon trajectory, passing within 37,000 miles of the moon. It then fell into a solar orbit, becoming the first U.S. sun orbiter. About a year later Tiros 1 was fired into earth's orbit and became the first successful weather satellite for the United States. Then on August 18 of the same year, 1960, Discoverer XIV was launched and became the first U.S. camera-equipped Corona spy satellite. On July 14, 1965, They U.S. Mariner 4 returned the first close-range images of Mars. The above paragraph explains some of the earliest satellites, spy satellites, and probes that were sent into space to explore the unknown and the "Impossible". May 5 of 1961 Mercury Freedom 7 carried Alan B. Shepard, Jr., who was the first U.S. astronaut in space, in a suborbital flight. This United States' first manned space flight project was successfully accomplished in a 4 2/3 year period of dynamic activity. During this time they saw more than 2,000,000 people from many major government agencies and much of the aerospace industry and combined their skills, initiative, and experience into a national effort. Also during this 4 and 2/3 period six other manned space flights

Strabismus Essay -- Biology Essays Research Papers

Strabismus A camera lens focuses patterns of light onto film which records the image exactly. If the lens is out of focus or partially covered, a b lurry or obscured picture will result. The film is a recording device, it does not interpret and select what it portrays. Images from a camera are objective in a very literal sense. Seeing, however, is not such a seamless process. Our eyes work similarly to a camera in that they have a lens which focuses a real image on our retina, a light sensitive sheet of cells. This retinal image is a portrayal of the world as it truly is. The image which we see, however, is not this image. By considering a normal vis ual property as well as an uncommon ocular disorder the process of formulating our visual sense will be investigated. There is a difference between the picture recorded on film and that recorded by our brains. For purposes of this paper, the term "retina l image" is used as an analogy to a photographic image (one without interpretation by the brain ). The phrase "brain image" refers to the retinal image post-brain interpretation. The brain image is the image which would be described by the person, the imag e which is thought of as seeing. This phenomena of brain interpretation is easily demonstrated by discovering one's blind spot. (A good self experiment is described at 1) The blind spot results from an area of the retina which does n ot have photoreceptor nerve cells, the optic nerve head. Yet, even without this seemingly vital information, the brain is able to supply us with a complete brain image. The brain has filled in the blind spot with an image which it believes makes sense. Ha ving explored the blind spot, one can understand that what is captured in the brain image m... ...have been ignored is forced to develop. Adult onset strabismus, however, results in double vision because the brain can not simply ignore the one image that does not make sense. This type of strabismus can not be treated with patching, as their brains have already developed a patte rn which uses both eyes to comprise the brain image. (4) (5) This exploration of strabismus has shown that the brain is a very active participant in determining our perception of the world around us. Visual informati on received by the eye is only part of the story, the brain takes these images and selects what is useful, discarding (strabismus) as well as adding (blind spot) information, thus, constructing our visual experience. Internet Sources: http://serendip.brynmawr.edu/bb/blindspot1.html http://www.hhmi.org/senses/b410.html http://www.seekwellness.com/index.htm

A Midsummer Nights Dream Journal Essay

I am personally not a big fan of Shakespeare although by reviewing the play A Midsummer night’s dream, I’m starting to like Shakespeare’s different ideas and how most of his writing and plays involve falling in love and such. This play is mostly about four couples falling in love with the wrong person because they were potioned by a magic fairy in a forest. The setting of this play mostly took place at a forest and the time was night when the play reached its climax. In the beginning of the play, I felt like it was just one of those Shakespeare’s play where there are more dialogues than actions; but as the play keep progressing it started to get a little more intense and enjoyable to read more about the play to find out what might happen next. The part that i found to be really interesting is when the fairies put the magic potion on the wrong person’s eyelid’s and later on he woke up and fell in love with the first person he saw. That caused a lot of conflict where later in the play Hermia was jealous over helena due to the fact that both guy are going after her and challenges her to a fight. As the night progressed, Lysander who Hermia loved is chasing Helena because of the magic potion that was cast upon him and demeitrius. Later in the morning, the potion wore off but Demetrius kept his love for Helena. The production for this play is going to be epic in my opinion. I personally love plays that take plays in the nature such as the forest or somewhere in the wild. It gives the play a life of nature rather than the setting of the play being in a city or a suburb. The characters in this play are really interesting and due to their actions it seems that at a live production, they will give the audience what they are looking for. A midsummer Night’s dream is one of Shakespeare’s popular play which has been played in different cities and states with many different people who has a lot of experience with acting. In this play, some of the conversations were boring and unethical. I didn’t understand few of them and what the characters trying to say to each other until I looked them up on the internet. By reviewing this play, I believe the production would be really interesting to watch. The only thing I hate about Shakespeare’s play is the use of old English which many of us cannot understand. I don’t know for a fact if this play is going to be exciting but by reading the script I think it should be an interesting play to watch because of the setting. I like plays that take place at forests which brings in more adventure and excitement to the audience because they are expecting more from the environment and the characters.

MySpace and Facebook Essay

I think that stalking is possibly one of the scariest forms of abuse there is. Both men and women are capable of stalking but I think that in most cases it is a male stalking a female. There are many reasons why one person stalks another. I believe the most common reason is because of anger and humiliation. When one person breaks off a relationship with another it often causes conflicting feelings which may turn a person into a desperate stalker. I believe that the longer and more intimate a relationship was the higher chance for stalking and dangerous behavior. I think another big reason why a person will turn into a stalker is because they simply cannot accept that their former partner has moved on and is dating other people. I agree that cyber stalking has become a problem and I think cyber stalking will continue to increase since so many people use computers. The case of the 13 year old girl who committed suicide because of cyber stalking is sad and shocking. I know from experience that teenagers can be quite cruel to one another but this young girl experienced extreme bullying by an adult who should have known better. I strongly believe that the ultimate responsibility for the safety of children on the computer falls to the parents. Parents are responsible for ensuring the safety of their children at all times – including who they talk to and what sites they visit on the internet. In this case it was the parent doing the harassing and terrorizing which is what makes this case so nauseating. Social sites such as MySpace and Facebook make it very easy for teenagers to form cyber relationships with one another. This isn’t necessarily a bad thing as long as parents supervise and children behave appropriately. However, I think cyber stalking is going to continue to increase since so many teenagers use these types of sites and their parents have no idea who they talk to or what they talk about. I think the case of the 13 year old girl who killed herself should open the eyes of parents so that they can prevent something tragic like this from happening again.

A Critical Essay on Raimondo Pannikar Essay

Raimondo Panikkar is a Roman Catholic Priest who specializes in the survey of comparative doctrine of faith. He was born in Barcelona Spain on November 03. 1918. Possibly. the assorted inter faith matrimony of his female parent. who was a Catholic from Catalonia Spain. and his male parent who was a Hindu from a extremely situated caste Nair from South India. histories most for his involvement in comparative spiritual doctrine. His instruction besides contributed much in this. He was educated in a Jesuit school and he took up chemical science and doctrine at universities in Madrid. Barcelona and Bonn. After being ordained as a Roman Catholic Priest in 1946. and keeping doctor's degrees in Philosophy and Science ( Complutense University. Madrid 1945 and 1958 ) and divinity ( Pontifical Lateran University. Rome. 1961 ) . he left for India in 1953 to set about surveies in Indian doctrine and faith at the University of Mysore and at the Banaras Hindu University. He authored 40 books and about a 1000 articles covering with comparative doctrine and faith and has deliberated on rules and patterns of multi-faith. which includes among others. duologues between Christian-Hindu. Christian-Buddhist and Christian-Secularist. In the book Intrareligious Dialouges. Panikkar said â€Å"I left as a Christian ; found myself a Hindu ; and I return as a Buddhist. without holding ceased to be a Christian. † ( Panikkar. Paulist Press ; revised edition. July 1999. ISBN 0809137631 ) . Panikkar’s parts are widely quoted and to a great extent used to back up the theory of ( your household name 2 ) spiritual pluralism. interfaith and multi-faith surveies every bit good as spiritual comparative doctrine. THE WEBSITE HTTP: //WWW. RELIGIOUSTOLERANCE. ORG No affair how you describe yourself. you should happen your beliefs and patterns accurately represented in this web site. – ( ReligiousTolerance. org ) This site is a copyrighted side by Ontario Consultants on Religious Tolerance. In their Statement of belief the web Masterss said that they are a multi-faith group. As of 2008-FEB. we consist of one Atheist. Agnostic. Christian. Wiccan and Zen Buddhist. Therefore. the OCRT staff deficiency understanding on about all theological affairs. such as belief in a supreme being. the nature of God. reading of the Bible and other holy texts. whether life after decease exists. what form the hereafter may take. etc. ( ReligiousTolerance. org ) They proceed to recite cardinal points in their belief system in a slug manner. and among others. said that they In working towards a civilization that is comparatively free of favoritism on the footing of gender. race. sexual orientation. gender individuality. faith. national beginning. physical disablement. age. etc. ( ReligiousTolerance. org ) . On the left manus side of the web site there are clickable links of articles and essays that list among others. the major faiths of the universe. Non-theistic articles such as Agnosticism and Humanism. There are besides articles on Religious Ethical motives. Peace and Conflict. â€Å"Hot† Topics every bit good as Laws and News. Over-all the web site is apparent and straightforward. The interface is really easy to ( your household name 3 ) usage and really user friendly. The web site has patrons ads. but none of the usual annoyance pop-ups. and/or raging background music and other doodads that are found in other web sites. The articles in the web site presented in a logic manner. are easy to utilize and subjects are indexed clearly for easy referencing and retrieval. It is besides peppered with nuggets and quotation marks from spiritual leaders and other noteworthy characters. One such illustration is on the bottom portion of the web page. from Mahatma Gandhi â€Å"The demand of the minute is non one faith. but common regard and tolerance of the fans of the different faiths. ( Ghandi ) . The web site is a valuable resource for information in the major faiths of the universe. It is an first-class beginning of in deepness spiritual comparative articles every bit good as current issues impacting religion and pattern. WORKS CITED Pannikar. Raimondo. Intrareligious Dialouges: Paulist Press ; revised edition. July 1999. ISBN 0809137631 ) . Raimon-Panikkar. org Fundacion Vivarium Raimon Panikkar – Tavertet ( Catalunya ) Retrieved February 25. 2009. hypertext transfer protocol: //www. raimon-panikkar. org/index. html ReligiousTolerance. Org. Ontario Consultants on Religious Tolerance. Retrieved February 25. 2009. hypertext transfer protocol: //www. religioustolerance. org/

Dead Stars Essay

Paz Mà ¡rquez-Benà ­tez (1894-1983) Paz Marquez-Benitez, a Filipina writer born in 1894 in Lucena City, Quezon, authored the first Filipino modern English-language short story, Dead Stars, published in the Philippine Herald in 1925. Born into the prominent and affluent Marquez family of Quezon province, she was among the first generation of Filipinos trained in the American education system which used English as the medium of instruction. She graduated high school in Tayabas High Schooland college from the University of the Philippines with a Bachelor of Arts degree in 1912. She was a member of the first freshman class of the University of the Philippines, graduating with a Bachelor of Arts degree in 1912. Two years after graduation, she married Francisco Benitez, with whom she had four children. Mà ¡rquez-Benà ­tez later became a teacher at the University of the Philippines, who taught short-story writing and had become an influential figure to many Filipino writers in the English language. The annually held Paz Marquez-Benitez Lectures in the Philippines honors her memory by focusing on the contribution of Filipino women writers to Philippine Literature in the English language. Though she only had one more published short story after ―Dead Starsâ€â€" this of which is entitled ―A Night In The Hills,â€â€" nevertheless, she made her mark in Philippine literature because her work is considered the first modern Philippine short story. For Marquez-Benitez, writing was a life-long occupation. In 1919, she founded ―Woman’s Home Journalâ€â€", the first women’s magazine in the country. ―Filipino Love Storiesâ€â€", reportedly the first anthology of Philippine stories in English by Filipinos, was compiled in 1928 by Marquez-Benitez from the works of her students. When her husband died in 1951, she took over as editor of the Philippine Journal of Education at UP. She held the editorial post for over two decades. ―Dead Starsâ€â€" is the 1925 short story that gave birth to modern Philippine writing in English. TRIVIA: Dead Stars had been praised as ―a model of perfection in character delineation, local color, plot, and message.â€â€" ILLUMINATIONS ON THE THEME EXTRACTED Since the author’s life and experiences is not significant to the content of the short story, MoralPhilosophical as a literary lens was applied. This is an approach that puts literature as one that teaches morality and explores philosophical issues. By looking and analyzing Benitez’ ―Dead Starsâ€â€" the short story reflects the time in which the literary work was written along with the language, the norms and the way people think. It serves as a literary time machine for readers as it enables them to understand how courtship, marriage and fidelity were viewed through the early 1900 standards. It renders a sound comparison between the past and the present, the existing modern culture and the fading, almost obsolete tradition. I could say that the philosophical principle of the story is love. This is further compared to the concepts and dialogues of the characters in the story like the concept of engagement and marriage, the dialogue of Esperanza which is ―I am not blind, or deaf; I see and hear what perhaps some are trying to keep from meâ€â€" and also ―If you are tires of – why don’t you tell me you are tired of meâ€â€", the words of Alfredo to Julia which are ―I could study you all my life.â€â€" and ―Nothing? There is you.â€â€" and the concept in which Alfredo had been seeing light of the dead stars and the immense sadness that invaded his spirit. These concepts and words from the characters of the story bring the force this unifying thread: Love is like a puzzle, it is confusing and mind blowing for it can be gained and it can also be lost in a snap of a finger. PART TWO: MY TEXT-DEPENDENT INTERPRETATION In Light of Modernist Vistas: Formalism (Elemental Exploration) and Structuralism (Binary Opposition and Signification) EXEGESIS ―Was he being cheated by life? Love—he seemed to have missed it! Or was the love that others told about a mere fabrication of fervid imagination, and exaggeration of the commonplace, a glorification of insipid monotonies such as made up his love life? Was love a combination of circumstances, or sheer native capacity of soul? In those days love was, for  him, still the eternal puzzle; for love as he knew it, was a stranger to love as he divined it might be.â€â€" –Alfredo Julia is quite different from Esperanza—―a girl striking and vividly alive, the woman that could cause violent commotion in his heart, yet had no place in the completed ordering of his life.† The rare-turnedregular neighboring trips lead Alfredo to deep conversations with Julia and hence, develop an admiration for the woman. Sometimes, he would forget he is engaged, continuing his meetings with Julia while thinking that Esperanza ―was not prone to indulge in unprovoked jealousies†¦ (for) she was a believer in the regenerative virtue of institutions, in their power to regulate feeling as well as conductâ€â€". Unfortunately, he also forgets the fact that Esperanza is a woman and, being so is already a risk factor for jealousies, provoked or otherwise. ―I do not understand you at all! I think I know why you have been indifferent to me lately. I am not blind, or deaf. I see perhaps some are trying to keep you away from me†¦ Whatever my shortcomings, and no doubt they are many in your eyes, I have never gone out of my way, out of my place to find a man.â€â€" – Esperanza Julia is in love with Alfredo. That much is pretty obvious in the story, especially after learning belatedly that Alfredo is engaged. An unconscious believer himself in the regenerative virtue of institutions, Alfredo still marries Esperanza. Over the years, he becomes an impassive husband. I feel sad for both of them but must I say they brought it upon themselves? Alfredo, for one, does not really know what he wants and so he lives his life as it comes. He was not unhappy in his marriage. He felt no rebellion: only the calm of capitulation to what he recognized as irresistible forces of circumstance and of character†¦ From his capacity of complete detachment he derived a strange solace†¦ At such times did Esperanza feel baffled and hopeless; he was gentle, even tender, but immeasurably far away, beyond reach. –Alfredo Eight years later, he still could not forget Julia. So while on business, he makes a side trip to Julia’s hometown to check if he had meant anything to her and her to him. Julia has not married. This implies many things—one of which could be that she is still in love with Alfredo but chooses not to fight for that love because she was taught that the act of giving through self-denial is a good thing and so she turned from a spirited young woman into a boring one living a boring life after she  lost Alfredo to propriety and social order. What did Alfredo fi nd during his meeting with Julia after his marriage? Dead stars So that was all over. Why, why hade he obstinately clung to that dream from the weariness of actuality? And now, mere actuality had robbed him of the dream. So all these years—since when?—he had been seeing the light of dead stars, long extinguished, yet seemingly still in their appointed places in the heavens. -Alfredo Alfredo has been clinging onto something that is unattainable because he is bored with the predictability of his life. Julia was a like a star, brimming his dull life with light and excitement for a short time. Because of the choices they made, Julia and Alfredo (and even Esperanza) become dead stars. ILLUMINATIONS ON THE THEME EXTRACTED It is in this section of the paper where Formalism as a literary lens was used. This is the key to grasp the meaning of the text exists within the text itself. It involves elemental exploration of the literary piece via explication and exegesis. If one will look and interpret the story, Dead Stars is a love story written in prose with a heart-warming message. It is told from the perspective of Alfredo Salazar who is in personal conflict with his feelings towards two women—Esperanza, his fiancà ©e of four years, and Julia Salas whom he met while ―neighboringâ€â€". Esperanza is the embodiment of the ideal wife to the ideal man, and so they make an ideal couple in the eyes of society. Alfredo has pursued her at the start of their relationship with intense courtship, but later on, the feeling seems to subside. These interpretations of the poem based on the views of the author bring to the force unifying thread: Our decisions or choices in life can make us dead stars – we are living in our delegated places in the society but not actually glimmering, not actually living our lives. STRUCTURALISM ―Dead Starsâ€â€" BINARY OPPOSITION SIGNIFICATION NEED WANT Love a profoundly tender, passionate affection for another person. Marriage a legally, religiously, or sociall y sanctioned union of persons who commit to one another Detachment freedom from selfinterest or bias; disinter estof it. ILLUMINATIONS ON THE THEME EXTRACTED It is in this part of the paper where STRUCTURALISM as a literary lens was employed. This is an approach which asserts that literature is a text. A particular structure of language produces reality. This further includes literary interpretation via binary opposition (concepts in opposition) and signification (signifier and signified). Through simply looking into and interpreting the lines of the short story ―Dead Starsâ€â€", we could say that the two opposing concepts are NEED and WANT which we could say that these two entities are powerful and supreme. These interpretations of the poem say that: For the sake of reputation, a man will do the things he ought to do even though he does not wholeheartedly like what he need to do thus he is not living and building a life rather he is just living to survive.

Blackpools Literature Character in Hard Times

Blackpool's Literature Character in "Hard Times" Charles Dickens Hard Times is a novel depicting the destructive forces of utilitarianism on the modern world following the Industrial Revolution. Through the vivid characters interwoven throughout the text, Dickens exemplifies the devastation caused by the mechanization and dehumanization of human beings as factory workers. This central theme is most readily seen in the tragic character of Stephen Blackpool and the unbefitting repetition of struggles he is forced to endure for the sake of morality and personal integrity. Even Stephens last name alludes to the somber, black pools of tragedy that immerse his life as a humble factory worker. Dickens uses the setting in which Stephen Blackpool lives, as well as his appearance, speech, social interactions, and death, to unashamedly attack the destructive nature of utilitarianism. In the tenth chapter of Dickens Book the First, Stephen Blackpool is first introduced as a character in the drab Coketown factory setting. In the hardest working part of Coketownwhere Nature was as strongly bricked out as killing airs and gases were bricked inthe whole an unnatural family, shouldering, and trampling, and pressing one another to deathamong the multitude of Coketownlived a certain Stephen Blackpool, forty years of age (68). Stephen comes from the inner most heart of the laboring town. Whereas personified Nature would be expected to live amongst a healthy community of people, artificial bricks have been erected in Coketown to create an unnatural town with images of deadly gas, fumes, and smog. Even the family unit, which is often viewed as the core element of most communities, has been cannibalized and set against itself with competition, shouldering, and trampling. Within the harsh and oftentimes dangerous world of factory labor, a man of forty years of age would be co nsidered an elder worker. For Steven to have survived to the age of forty attests to his diligence and endurance as a loom weaver. The setting in which Stephen is described emphasizes the contrast between the external, noxious environment and his true identity that is revealed as a man of heart, integrity, and goodness in the following chapters. Decades of work as a weaver in Coketown have shaped the physical appearance of Stephens body: a rather stooping man, with a knitted brow, a pondering expression of face, and a hard-looking head sufficiently capacious (68). Stern, weathered, and stooping images depict Stephens physical condition, but beyond the deep brow and hunching shoulders lie glimpses into his true character: a pondering, searching, hard-looking man with an ample capacity for goodness. Following this brief description of Stephens appearance, the reader is immediately told, whereby somebody else had become possessed of his roses, he had been possessed of somebody elses thorns in addition to his own (68). Undoubtedly Stephen Blackpool is an afflicted character with ragged scars from life in Coketown. The roses of life, whether rooted in a happy marriage, a faithful family, a satisfying job, or a life of fruitful works, have all been denied to Stephen. As a man with thorns and pain, Stephen cannot survive in his pre sent position. Coketown and other factory towns driven solely by industry and production do not value individuals like Stephen. He was a good power-loom weaver, and a man of perfect integrity (69). The primary value of Stephens life is placed in his identity as a good power-loom weaver. Only secondarily can he be described as having impeccable integrity because workers in this utilitarian system were solely valued in the quantitative measures of production. Through the character of Stephen Blackpool, Dickens asserts integrity and individuality have no place to root and grow in these bleak conditions. Allegorically, Stephen can be seen as a character that represents what happens to industrial workers when they are dehumanized and valued only for the sake of factory output. While this allegorical characterization holds true throughout Dickens novel, Stephen can also be examined on a distinct and unique level when compared to the other factory workers. When seen in relation to the other laborers, referred to as Hands in Hard Times, Stephen held no station among the other Hands who could make speeches and carry on debates (68). His simple speech and inability to deny personal integrity leads Stephen into further tragedy once Slackbridge and other union agitators rise up against him. After being cast out of his workers group, Stephen must report to the factory owner Mr. Bounderby. When prompted by Bounderby to relay information on the individuals instigating the United Aggregate Tribunal, Steven responds, Theyve not doon me a kindnessbut what believes as he has doon his duty by the re st and by himself. God forbid as I, that ha ettn an drooken wi em, an seetn wi em, and toiln wi em, and lovn em, should fail fur to stan by em wi the truth, let em ha doon to me what they may (151). Even though Stephen has been rejected and abandoned by his fellow workers, he refuses to give Bounderby any information to use against the laborers. Not only does Stephens character reflect the contrast between the agitators corruption and his own standard of virtue, but his character also emphasizes the contrasts between the laborers poverty and brotherhood as compared to Bounderbys affluence and self-interest. To greater exemplify the disparity between Stephen and Bounderbys characters, Dickens writes, Now, a Gods name, said Stephen Blackpool, show me the law to help me! Hem! Theres a sanctity in this relation of life, said Mr Bounderby, and-and-it must be kept up' (79). In communities like Coketown, equality between the factory laborers and owners cannot exist because prominent figures like Bounderby are sure to maintain sanctity and inequality no matter what the moral cost. When looking at the character of Stephen Blackpool, Dickens stresses the stark contrast and incompatibility between the ideals of utilitarian communities as opposed to the ideals of a man like Stephen Blackpool with perfect integrity. Once Stephen is exiled from Coketown for his alleged and unfounded blasphemy, he finds himself in search of a new home. Upon Stephens departure from Coketown, Dickens remarks, so strange to turn from the chimneys to the birds. So strange to have the road-dust on his feet instead of the coal-grit. So strange to have lived to his time of life, and yet to be beginning like a boy this summer morning! (167). So strange to fathom the persecution thrown on a man like Stephen Blackpool with faultless character. When Stephens name is eventually slandered for the robbery of Bounderbys bank, he decidedly returns to Coketown to defend his honor and integrity. However, after falling down the Old Hell Shaft, Stephen expresses his dying wish to Mr. Gradgrind, Sir, yo will clear me an mak my name good wi aw men. This I leave to you (274). Without a name of honor to live on, Coketowns agitators would eternally defeat Stephens integrity; therefore a cleared name for Stephen is of utmost importance. On ce Stephen succumbs to his fatal wounds from the fall, Dickens writes, the star had shown him where to find the God of the poor; and through humility, and sorrow, and forgiveness, he had gone to his Redeemers rest (275). Only in death can a good man like Stephen find peace and rest from the black pools of tragedy that plagued his life in the utilitarian setting of Coketown. Dickens theme of depicting the destructive forces of utilitarianism, mechanization, and dehumanization is found throughout the context of Hard Times, and specifically in the character of Stephen Blackpool. By shaping the honor displayed in this characters physical appearance, speech, social interactions and death to blatantly contrast the lack of morality in utilitarian industrialization, Dickens voices his condemnation on the destructive dehumanization present during this modern era. Unless changes are made, in the words of Stephen Blackpool ­a man of impeccable integrity ­the world will flood with black pools of tragedy and inevitably become a muddle! Aw a muddle! (273).